Thursday, April 1, 2010
外環境學（風水）千字訣
大格局、小環境、內部結構、各室總則。
家居大格局的避忌：
崖頭險地勿家居，人丁難旺是獨夫。 住宅地基忌鬆軟，坡邊填坑含凶險。
河流出口散氣場，乾涸建房也不旺。 醫殯警廟監旁處，場性非良不宜居。
開門見河非吉地，門前暗溝也不宜。 開門見樹桿相沖，居家必然有大凶。
大門一出對叉道，隔角煞氣妨家主。 牆角直射大門口，煞氣逞兇難安寧。
門見山墳都不吉，生氣難入凶氣逼。 天橋弧外鐮刀煞，凶氣逼人勿家居。
兩樓相夾是天斬，樓越高時越凶險。 三角場中場不吉，久居不安家不和。
低窪地下不宜居，陰重陽弱濕傷身。 宅店忌對丁字口，直路衝門主燥憂。
居宅小環境避忌：
開土建屋徹清基，草除根蒂勿埋吉。 廢井之上建屋居，鬼魅怪祟鬧心虛。
死巷盡頭莫建居，路衝門楣官非生。 宅居圍牆不宜高，過高犯囚日漸貧。
圍牆貼屋甚不吉，事業困頓不順利。 大橋口旁犯沖煞，橋沖大門常破財。
三角圍牆忌倒形，前寬後尖意外生。（自殺、絕症、精神病）。
圍牆大門忌高低，屋主減壽妻別離。 圍牆地基應低房。高出屋地必大凶。
圍牆開窗朱雀口，口舌是非經常有。 水溝繞屋四周連，災病接踵官司纏。
屋周破洞坑凹水，破財刑傷常難避。 門前垃圾桶不蓋，主人霉運禍不斷。
車庫忌與房間通，毒氣入室禍非輕。 宅頂高度勿超群，孤陽獨聳不吉形。（不測之禍）。
屋西側向忌池塘，白虎開口顯凶像。 屋東池塘不相宜，反光照窗人難安。
圍牆屋子院種榆，可避邪氣遠邪崇。 門前不宜種楊柳，絮花飛飄家運衰。
屋子西邊可植松，能助財運生興隆。 屋近距離不種木，枝葉落頂不吉祥。
（精神系統易患病）
屋東屋南蔭勿濃，日不進屋陰氣重。 屋周果樹多不宜，地氣被奪家不利。
門窗被門窗角射，植樹中間阻煞氣。 屋外樹上有蟻窩，事業不利惹小人。
門前樹枯早清除，老人不吉家中落。 竹林圍屋享平安，疏竹當門卻不吉。
屋前路格要考察，凶形對門大不吉。 宅西馬路平行過，大吉之局家道康。
屋前路不對衝門，蜿蜒曲折平安吉。 住宅南方有空地，此局宜室也宜家。
屋前道路弓背形，線桿或樹對大門， 俗稱一箭穿心煞，主易生意外事故。
長石當道如虎臥，不利家屬及子孫。 門前假山巨石忌，只宜屋後安放奇。
彎弓直箭屋前過，居家常臨大奇禍。 屋前叉路兩池塘，居家患病生禍秧。
結構避忌：
入門先見客廳良，先見廚廁餐浴衰。 天花板位勿過低，壓迫氣場無清意。
中央走廊隔兩廂，房間兩半大凶象。 屋內回字走廊盤，螺旋氣場動不安。
屋南北凹或缺角，官非纏繞病連綿。 宅正北凹入缺角，大凶之宅災禍連。
東方開窗大吉格，俗名紫氣東來吉。 東西兩向凹缺角，一生平庸志難伸。
正東凹入或缺角，一生衣食難周全。 正西凹入或缺角，大凶之宅不可居。
正南缺角或凹入，口角是非爭執多。 西北缺角或凹入，影響子嗣生存發。
(主人易患呼吸系統疾病)。
東南缺角或凹入，影響子嗣後代昌。 西南缺角或凹入，消化系統疾病生。
（但是對事業反而有利）。
東北缺角或凹入，易患消化不良症。 宅左右結構不稱，妨害妻子和子女。
住宅前寬後窄形，財運日衰子嗣少。 住宅前窄後寬形，口小肚大家運盛。
屋缺西角居大凶，四角都不宜缺損。 屋頂寒肩畸變形，易招火災或破財。
屋小門大必破財，漏財虛耗多口角。 獨立房屋無後門，不利夫妻共相生。
屋頂天窗大招禍。西南東北開大凶。（其它方位太大陽氣過盛易生橫禍）。
過街過巷騎樓上，久住破財又傷丁。 舊屋加樓原層尖，居之凶克禍纏綿。
門框彎曲變形破，人丁生病出意外。 沒有中心點之宅，家運日益衰退敗。（例如L形）
正南凸出龜頭格，這種房屋常易主。 四壁透明不宜居，心神不寧口角伴。（女易外遇）
客廳的避忌：
傢俱金屬不宜多,磁場紊亂人難安。 家居中心忌放爐,電熱炭爐都宜忌。
天花安鏡及色暗,居家晦氣災生難. 大門近處忌凹櫃,嵌入壁內破財象.
客廳位居房中央,可使家運興隆昌。
辦公室的避忌：
辦公房間忌空曠,充實典雅事業旺. 辦公室忌無窗戶,喜得天光勿人光.
桌子光來左來上,次正前或前上方, 背後來光是大忌,背靠窗戶不會旺.
桌忌背後無倚靠,窗外尖角射煞場. (10米以內更忌.)
多桌擺放有學問,切忌穿心煞氣場. 公司入口忌假物,睹物心疑業難旺.
亂設屏風生氣擋,假花假樹都不良. 收銀台旁忌水流,老闆附近同忌此,
水流入地場不藏,必然洩氣漏財傷. 辦公室門門對門,內部口舌生糾紛.
桌對廁所運日衰.桌忌金屬架構多. 主財桌位勿對門,沖煞局損財傷身.
保險箱櫃色應深,白色露氣易盜生. 財位一般屋角處.最後定論八字斷.
財位忌髒亂雜氣,屋頂漏水更不宜. 主管桌的吉位方,進門後右手較佳.
橫樑壓頂場不良,影響健康業難創. 屋內要防門路沖,門相對口舌洩密。
廚房應忌全封閉,通氣納光場性吉. 居室中央忌廚房,家運必制無健康.
廚房忌處兩臥間.灶氣射人必不安. 廚房古稱居灶君,洗衣機類不可放.
廚房忌蓋房屋前,灶門朝外家終敗. 灶後忌井並馬桶,場對女主生不利.
爐灶勿設橫樑下,對女不利生病患. 爐上勿設桿烤衣,容易招災生禍疾.
龍頭離灶有間距,過近家虛耗資財. 浴室勿設廊盡頭,大凶之格甚生憂.
浴廁不宜全封閉,陽光充足通風吉, 馬桶不可對大門,易生瘡皰長癤疔。
臥室的避忌：
未婚女性暖色佳,冷寒色調婚姻難. 床頭忌凹櫃和雜,影響情緒和健康。
臥室雖然宜偏暗,光線要能照進室。 置床不可對房門,睡覺腳不可朝門。
朝門睡臥不安寧,對門易沉於淫慾。 臥室具忌三角形,主人孩子不利身。
畸形屋角房不安,不宜臥居在其間。 臥帶廁所地要干,濕重傷身病魔纏。
臥室不宜有凹形,突出結構反相宜。 臥窗不可低於床,低於門高也不吉。
臥室應避北向窗,呼吸系統易遭殃。 臥室避忌角鋒多,影響精神及身體。
牆地裂縫及時補,夢寐不安易夢魘. 地板忌高低相間,廁高於臥生不吉。
臥室盆栽不宜多,排碳過重不宜身. 床頭不可安鏡子,梳妝台忌對床頭。
臥室宜素雅簡潔,忌琳瑯滿目發光. 折射物品勿過多,氣場亂射人不安.
臥室光照暖色佳,日光燈類應少設。 臥室忌刀劍凶器,多夢爭鬥神難安。
樓梯下方勿安床,影響運氣志不張。 橫樑不可正壓床,易生病患運不暢.
臥室宜正忌狹長,頂板宜平忌雕花。 臥室沙發一二張,中間隔開勿並放，
過多並連多口舌,夫妻不睦易生隔。 臥室忌與廚房鄰,大凶之格生不祥.
臥室安爐損嬰兒,床下舊物損幼兒。 進門臨臥後入廳,退財敗運非良局。
中央房間勿空置,中央設廁能妨主。
Tuesday, March 30, 2010
好!就用１１２７(她的生日) 来卜一个爱情卦得
乾为天于目前的情况
此卦成
卦「天」为：（表目前所处的状况）。
乾象: 天体运行， 为最健之象。昼夜四时，循环不息，为至健。君子效法天象，
以进德修业，念念自强不息。
四月卦 春吉 夏凶 秋平 冬吉
评曰：龙示变化之象，万物资始之意。
判断： 此卦为纯阳至尊之卦，居六十四卦之首。乾卦为刚健、旺盛、运动、生生不
息，且变化无穷。在事为大事，在人为大人，为君，为父，为尊贵。得此卦者，宜守其旧常，
又宜静从于人，若张己意，贯己志者，必将误事而后悔也。
得此卦者，其人个性必属刚强且倔强，对于旁人之劝告，多数不能够接受。有外实
内虚之象，故凡事不可妄进或过于刚强，否则有灾。若女性占得此卦，必是眼光过高，
虚荣心强，爱面子，爱逞能。
斷之婚姻，此女定貌美，二、三人媒說難就，婚姻平。
又乾卦陽剛重，亦有如意繁榮之象，但若過於驕傲剛強者，不可言吉。尤其婦人不可
專權行事，唯我獨尊，故此卦不宜婦女。
參考：女得此卦為有身孕之象。有居住不安寧，破財之兆，慎防血光，色慾，蒙難，對錢財
有勞思之苦，此卦進有悔，退無災，若過份遲滯者又恐有失時之虞。
【總結批論】
天：表示極陽之象，為純卦、六沖卦，是大好、大壞的卦象。對事一般為吉象，為主管、負責任，可以任用擔當大事，或開業當老闆，得此卦都屬吉象，只是必須有 一個好的助理更佳，能升官、考試、升遷都較有利。
但對於與人相處的事項，則較不利，個性固執EQ不高，難圓融、 堅持己見，難將事情圓滿解結，與家人、同事的互動一定不好，論及感情、家運、婚姻都非吉象。
尤其是對身體健康，最為兇險，因固執剛愎，所以在腦部方面的疾病最多，也難醫治好，如：中風、腦神經衰弱、神經麻痺、頭痛、腦瘤、、等。
天：有表示「神明、仙佛之意」，得此卦需注意有無褻瀆神明之象。或是已得神明靈氣的降臨，需儘快供奉、參修了！ 應用：
運勢：:有地位擢升、名利雙收之象，功名榮顯得貴子。六親和睦，凡事謙和為貴，可吉。
愛情:：彼此之間切勿逞強，摒除自我主義的觀念方可成就，但常有鬧意見之情況。
家運:：幸運興隆，須小心口舌爭論之象。
Wednesday, March 17, 2010
點評斷王永慶祖墳
台灣的經營之神"王永慶"會有這麼好的發展,為了眼見為憑,走了一趟其在八里獅頭山的祖墳。王永慶，民國六年一九一七年一月十八日出生於台北縣新店鎮直潭 裡，在台灣是一位人人皆知的傳奇人物，其父是茶農，他作過學徒，白手創業，開過米店，做過木材生意，後來從事塑膠發大財，成為台灣首富之一。王永慶15歲小學（直潭國小）畢業後，先到茶園當雜工，後來又到嘉義一 間米店當學徒。16歲時用父親所借的200日圓（註： 當時約普通人十數月薪資[1]） 自己開辦了一家米店，之後生意越作越大，曾經營過碾米廠、磚瓦廠、木材行等，其中以木材的生意最具暴利，獲利最豐，甚至曾讓王永慶不惜冒險盜伐珍貴林木銷 往日本。 後來在美 國援助與國民政府計劃經濟的背景下，累積了大量資金的王永慶配合政府規劃投資生產PVC塑膠粉，於1954年籌 資創辦了台灣塑膠公司。王永慶終其一生強調「追根究底、實事求是」態度經營企業，由年產量僅4 萬公噸的PVC廠起家，一路向上游發展，完成垂直整合的石化供應鏈，事業版圖也從石化擴及電子、醫療等範疇。台塑集團被譽為台灣經濟奇蹟的象徵，王永慶也被各界譽為「台灣的經營之神」[2]。
王永慶毅力驚人，六輕的設立為台塑發展的分水嶺，帶動台塑營收倍數成長的火車頭。六輕籌設過程一波三折，自申請到量產，前後耗費30 年，每每絕處又逢生，由此約略可窺見王永慶堅忍不拔的毅力。「貧寒的家境，以及在惡劣條件下的創業經驗，使我年輕時就深刻體會到，先天環境的好壞不足喜， 亦不足憂，成功的關鍵完全在於一己的努力」，王永慶如此自況。王永慶相當重視養生之道，中年以後堅持每天跑步一個小時，風雨無阻，數十年如一日。他曾說： 「跑步很辛苦，也很枯燥，但是為了身體健康，就必須持之以恆地跑下去，久而久之，像是日常工作之一，而不覺得辛苦了。」然後再用自己發明的「毛巾操」做體 操，天天如此，即使出差在外也不例外。70多歲以後，才在醫生的建議之下，改以步行、打坐養生。
王永慶律己甚嚴，對自我要求很高，也絕對誠實，對人念舊而不矯情，生活簡樸之外，並長年熱心於慈善事業，且為善不欲人知，對象更不分台海兩岸。除了 在重大天災如台灣921大地震、四川大地震捐款救災以外，其創辦的明志工專、長庚護專與長庚醫學院（已經先後升格為大學或學院）都有免費名額供清寒原住民學生 就讀，除免學雜費外並且提供膳宿與零用金，並且輔導就業。王永慶也長期透過旗下長庚醫院推動台灣器官捐贈，凡捐贈者醫療費用均有減免優惠，即使不在長庚 醫院捐贈者也有喪葬補助金。此外，王永慶也捐款提供兩岸1700多位聽障人士安裝電子耳，近年來更捐資30億人民幣，推動在中國興建一萬所希望小學。
王永慶祖父母王添泉夫婦葬於 臺北縣的五股觀音、獅仔頭、前有淡水河，辰水朝來，左有五股排水溝界入淡水河，氣正入獅子頭山。其座乾戊兼向巽辰，龍由觀音山硬漢，嶺向南伸脈，至獅頭 山，其造葬合宜，度數納水，左砂前有九層，右砂5層，其氣很旺。從第一張圖片,很清楚看到前有三水匯流(基隆河,淡水河與三重疏洪道)
王者風水點評斷於二元八運:
王永慶出生1917年1 月18日
- 初天運向南有來來朝拜著穴山－旺盛－１９３３－16歲時用父親所借的200日圓自己開辦了一家米店，之後生意越作越大。
- 二運旺盛於西南有源源不斷排水溝界入淡水河－1954 年籌資創辦了台灣塑膠公司－台塑集團被譽為台灣經濟奇蹟的象徵。
- 三運旺盛於西台塑關係企業的創辦人為王永慶、王永在兄弟。根據統計，自1980年代以來，台塑集團在資產總額、營收淨值、員工數等方面均獨佔鰲頭，為台灣民營企業之龍頭，也為其主要創辦者王永慶贏得「台灣經營之神」的美譽。
- 四運旺盛於東南－其座乾戊兼向巽辰－辰水朝來
－2004年王永慶、王永在昆仲，將持有的台塑三寶股票與股利，以雙親之名，設立公益信託基金，從事社會慈善事業照顧弱勢，並將遺產捐給公益信託基金，希望王家不分家，子子孫孫、長長遠遠對社會盡一份責任。2008年5 月12日，中國發生四川大地震，王永慶的公司台塑集團為了賑災，慷慨解囊一億元人民幣來協助四川成都與汶川等地區的震後重建工作。
依據《富比世》雜誌2004年的統計資料，台塑的王永慶，和鴻海集團的郭台銘，以身價都是28億美元，並列台灣第一富豪，世界排名188名。事實上，王永慶最大的財產並非來自於國內，而是在美國。但一般認為王永慶個人財富被嚴重低估，其在全球財富排名應該在95名之前。
2005 年台塑集團獲利近70億美金（2400億新台幣），2006年5月台塑集團市值高達1.8兆台幣，王永慶個人財產54 億美元。2007 年台灣百大企業當中，台塑集團名列最會賺錢的台灣企業集團，稅後純益高達新台幣2190億7700萬元。2008年6月，《富比世》公佈王永慶身價為68億美元，位居是年台灣第二
- 二元八運法則已經應驗王永慶得到富貴財物非凡是初天運，二三和四運水朝來。
- 若不改造就慢慢應驗王永慶事業倒山擺海敗退!因為初天運，二三和四運就地球上半部，
- 風水輪流傳，２０１４年初開始地球下半部。肯定巨大改變。成也風水，敗也風水。
Tuesday, March 16, 2010
http://www.fengshui123.org/bbs/space.php?action=viewpro&uid=100927
http://www.fengshui123.org/bbs/space.php?action=viewpro&uid=100927
Monday, March 8, 2010
shengji fengshui?
What is actually done with shengji fengshui? What is affection and effectiveness?
What is mean of shengji fengshui? Simplified refine is applying life energy atmosphere (1) from the earth we live turn it to progressing distribution balance development level to our daily life of the principle of law of earth concern.
Shengji fengshui can be explanted as we applied good living environment according rules of earth natural exist created by God since Millions of years. Good living environment resulted well healthy and wealthy those are applied including illness and disaster shall out of our distance. Material world as earth we live governed it’s principle of molecules quantum momentum (2).
Such theory shown between molecules rapidly changing position due to few factors applying as mention;
1. Air is compound with substances and it is unstable form. Air needs energy as low and high pressure to move one stage to another stage. Water from the earth is mainly played as main role of it direction moving. When the river move from main stream with high land created velocity pressure to move water molecules one place to another venue, air begin move with water of the target low land direction.
2. Such water and air is mixed and reaching the place and accommodated into a form pool or pond, it’s affection and effectiveness will taken place.
3. Earth mainly divided by 8 directions such as East, west, south and north and other is southeast, northeast, southwest and northwest. It progressing air with water will take turn completed the cycle of 180 years. It is mean that, every 18, 24,24,24,21,21,21,27 years will cycle it 180 years as completed progressing for whole world distribution balancing progressing development naturally. It is refine as Laws of earth.
4. This cycle is begin of 18 years for the particular venue of earth as stage one progressing development naturally. Then following 24 year second stage, third is 24 years and fourth is 24 years.
5. After fifth 21, 21, 21 and end is 27 years as completion as total 180 years as cycle.
6. Then, this cycle will go on and go on according earth requirement of rule of distribution balancing of development as God created such way applying.
To be continue.....
Sunday, March 7, 2010
感情
其實感情的世界是一門非常深入的功課, 沒有真正愛過不知情深,
世間男女, 很少人可以看得開情關, 人因情得救, 卻也因情困窘.
預防勝於治療, 事情還沒發生之前,就要早預防, 人是需要有見安思危的遠見
很多人因為感情上爭吵分手之後, 才來求助我, (如果)都等到大問題才來善後,
往往耗費精神, 金錢及時間, 心靈也受折磨, 這樣值得嗎？
所以 {愛情保單}又稱 感情風險分析管理
Tuesday, February 23, 2010
What does fengshui influent your lifestyle?
Part one
Shall be in depth scientific understood what is means of fengshui of China ancient philosophic study? Most of Chinese can’t explain clearly apply of requirement of scientific proven. Thus, In term fengshui was undefined specifically, Nonsense is the answer of above subject.
Let’s start with From Wikipedia, The term feng shui 風水literally translates as "wind-water" in English. This is a cultural shorthand taken from the following passage of the Zangshu (Book of Burial) by Guo Pu of the Jin Dynasty:[Historically, feng shui was widely used to orient buildings - often spiritually significant structures such as tombs, but also dwellings and other structures - in an auspicious manner. Depending on the particular style of feng shui being used, an auspicious site could be determined by reference to local features such as bodies of water, stars, or a compass. Feng shui was suppressed in China during the cultural revolution in the 1960s, but has since seen an increase in popularity, particularly in the USA.
Origins
Currently Yangshao and Hongshan cultures provide the earliest evidence for the practice of feng shui. Until the invention of the magnetic compass, feng shui apparently relied on astronomy to find correlations between humans and the universe.
In 4000 BC, the doors of Banpo dwellings were aligned to the asterism Yingshi just after the winter solstice—this sited the homes for solar gain. During the Zhou era, Yingshi was known as Ding and used to indicate the appropriate time to build a capital city, according to the Shijing. The late Yangshao site at Dadiwan (c. 3500-3000 BC) includes a palace-like building (F901) at the center. The building faces south and borders a large plaza. It is on a north-south axis with another building that apparently housed communal activities. The complex may have been used by regional communities.
A grave at Puyang (c. 4000 BC) that contains mosaics—actually a Chinese star map of the Dragon and Tiger asterisms and Beidou (the Big Dipper, Ladle or Bushel) -- is oriented along a north-south axis.[9] The presence of both round and square shapes in the Puyang tomb, at Hongshan ceremonial centers and the late Longshan settlement at Lutaigang, suggests that gaitian cosmography (heaven-round, earth-square) was present in Chinese society long before it appeared in the Zhou Bi Suan Jing.[
Cosmography that bears a striking resemblance to modern feng shui devices and formulas was found on a jade unearthed at Hanshan and dated around 3000 BC. The design is linked by archaeologist Li Xueqin to the liuren astrolabe, zhinan zhen, and Luopan.
Beginning with palatial structures at Erlitou, all capital cities of China followed rules of feng shui for their design and layout. These rules were codified during the Zhou era in the Kaogong ji (simplified Chinese: 考工記; traditional Chinese: 考工記; "Manual of Crafts"). Rules for builders were codified in the carpenter's manual Lu ban jing (simplified Chinese: 魯班經; traditional Chinese: 魯班經; "Lu ban's manuscript"). Graves and tombs also followed rules of feng shui, from Puyang to Mawangdui and beyond. From the earliest records, it seems that the rules for the structures of the graves and dwellings were the same.
Early instruments and techniques
A feng shui spiral at LA Chinatown's Metro station.
The history of feng shui covers 3,500+ years. before the invention of the magnetic compass. It originated in Chinese astronomy. Some current techniques can be traced to Neolithic China, while others were added later (most notably the Han dynasty, the Tang, the Song, and the Ming).
The astronomical history of feng shui is evident in the development of instruments and techniques. According to the Zhouli the original feng shui instrument may have been a gnomon. Chinese used circumpolar stars to determine the north-south axis of settlements. This technique explains why Shang palaces at Xiaotun lie 10° east of due north. In some cases, as Paul Wheatley observed, they bisected the angle between the directions of the rising and setting sun to find north. This technique provided the more precise alignments of the Shang walls at Yanshi and Zhengzhou. Rituals for using a feng shui instrument required a diviner to examine current sky phenomena to set the device and adjust their position in relation to the device.
The oldest examples of instruments used for feng shui are liuren astrolabes, also known as shi. These consist of a lacquered, two-sided board with astronomical sightlines. The earliest examples of liuren astrolabes have been unearthed from tombs that date between 278 BC and 209 BC. Along with divination for Da Liu Ren the boards were commonly used to chart the motion of Taiyi through the nine palaces.[21] The markings on a liuren/shi and the first magnetic compasses are virtually identical.
The magnetic compass was invented for feng shui and has been in use since its invention. Traditional feng shui instrumentation consists of the Luopan or the earlier south-pointing spoon (zhinan zhen)—though a conventional compass could suffice if one understood the differences. A feng shui ruler (a later invention) may also be employed.
Foundation theories
The goal of feng shui as practiced today is to situate the human built environment on spots with good qi. The "perfect spot" is a location and an axis in time.
Qi (ch'i)
Qi (roughly pronounced as the sound 'chee' in English) is a movable positive or negative life force which plays an essential role in feng shui.[citation needed] In Chinese martial arts, it refers to 'energy', in the sense of 'life force' or élan vital.[citation needed] A traditional explanation of qi as it relates to feng shui would include the orientation of a structure, its age, and its interaction with the surrounding environment including the local microclimates, the slope of the land, vegetation, and soil quality.[citation needed]
The Book of Burial says that burial takes advantage of "vital qi." Wu Yuanyin (Qing dynasty) said that vital qi was "congealed qi," which is the state of qi that engenders life. The goal of feng shui is to take advantage of vital qi by appropriate siting of graves and structures.
One use for a Luopan is to detect the flow of qi. Magnetic compasses reflect local geomagnetism which includes geomagnetically induced currents caused by space weather. [ Professor Max Knoll suggested in a 1951 lecture that qi is a form of solar radiation. As space weather changes over time, and the quality of qi rises and falls over time, feng shui with a compass might be considered a form of divination that assesses the quality of the local environment—including the effects of space weather.
Polarity
Polarity is expressed in feng shui as Yin and Yang Theory. Polarity expressed through yin and yang is similar to a magnetic dipole.[citation needed] That is, it is of two parts: one creating an exertion and one receiving the exertion. Yang acting and yin receiving could be considered an early understanding of chirality[citation needed]. The development of Yin Yang Theory and its corollary, Five Phase Theory (Five Element Theory), have also been linked with astronomical observations of sunspots.
The five elements of feng shui (water, wood, fire, earth/soil, metal) are made of yin and yang in precise amounts (Greater wood has less yin than lesser wood, but not as much yin as water, and so forth).[citation needed] Earth is a buffer, or an equilibrium achieved when the polarities cancel each other.[citation needed] While the goal of Chinese medicine is to balance yin and yang in the body, the goal of feng shui has been described as aligning a city, site, building, or object with yin-yang force fields.
[edit] Bagua (eight trigrams)
Two diagrams known as bagua (or pa kua) loom large in feng shui, and both predate their mentions in the Yijing (or I Ching). The Lo (River) Chart (Luoshu, or Later Heaven Sequence) was developed first.[33] The Luoshu and the River Chart (Hetu, or Early Heaven Sequence) are linked to astronomical events of the sixth millennium BC, and with the Turtle Calendar from the time of Yao.[34] The Turtle Calendar of Yao (found in the Yaodian section of the Shangshu or Book of Documents) dates to 2300 BC, plus or minus 250 years.
In Yaodian, the cardinal directions are determined by the marker-stars of the mega-constellations known as the Four Celestial Animals.
East: the Green Dragon (Spring equinox)—Niao (Bird), α Hydrae
South: the Red Phoenix (Summer solstice)—Huo (Fire), α Scorpionis
West: the White Tiger (Autumn equinox)—Xu (Emptiness, Void), α Aquarii, β Aquarii
North: the Dark Turtle (Winter solstice)—Mao (Hair), η Tauri (the Pleiades)
The diagrams are also linked with the sifang (four directions) method of divination used during the Shang dynasty. The sifang is much older, however. It was used at Niuheliang, and figured large in Hongshan culture's astronomy. And it is this area of China that is linked to Huangdi, the Yellow Emperor, who allegedly invented the south-pointing spoon.
A building in Hong Kong with a hollow middle hole, maximizing on fengshui benefits
School
A school or stream is a set of techniques or methods. The term should not be confused with an actual school—there are many masters who run schools.
Some claim that authentic masters impart their genuine knowledge only to selected students, such as relatives.
Techniques
Archaeological discoveries from Neolithic China and the literature of ancient China together give us an idea of the origins of feng shui techniques. In premodern China, Yin feng shui (for tombs) had as much importance as Yang feng shui (for homes). For both types one had to determine direction by observing the skies (what Wang Wei called the Ancestral Hall Method; later identified by Ding Juipu as Liqi pai, which westerners mistakenly label "compass school"), and to determine the Yin and Yang of the land (what Wang Wei called the Kiangxi method and Ding Juipu called Xingshi pai, which westerners mistakenly label "form school").
Feng shui is typically associated with the following techniques. This is not a complete list; it is merely a list of the most common techniques.
Modern developments
One of the grievances mentioned when the anti-Western Boxer Rebellion erupted was that Westerners were violating the basic principles of feng shui in their construction of railroads and other conspicuous public structures throughout China. At the time, Westerners had little idea of, or interest in, such Chinese traditions. After Richard Nixon journeyed to the People's Republic of China in 1972, feng shui became somewhat of an industry in the USA.
It has since been reinvented by New Age entrepreneurs for Western consumption. Feng shui speaks to the profound role of magic, mystery, and order in American life.The following list does not exhaust the modern varieties.
Black Sect—also called BTB Feng Shui—does not match documentary or archaeological evidence, or what is known of the history of Tantra in China.[42] It relies on "transcendental" methods, the concept of clutter as metaphor for life circumstances, and the use of affirmations or intentions to achieve results. The BTB Ba gua was developed by Lin Yun. Each of the eight sectors that were once aligned to compass points now represents a particular area of one's life.
In contemporary China, practitioners of the divination systems of Qi Men Dun Jia and Da Liu Ren adopt these modes of divination for highly detailed and analytic problem-solving in Feng Shui.[citation needed]
Feng shui today
Today, feng shui is practiced not only by the Chinese, but also by Westerners. However, with the passage of time and feng shui's popularization in the West, much of the knowledge behind it has been lost in translation, not paid proper attention to, frowned upon, or scorned.
Robert T. Carroll sums up what feng shui has become in some cases:
"... feng shui has become an aspect of interior decorating in the Western world and alleged masters of feng shui now hire themselves out for hefty sums to tell people such as Donald Trump which way his doors and other things should hang. Feng shui has also become another New Age "energy" scam with arrays of metaphysical products ... offered for sale to help you improve your health, maximize your potential, and guarantee fulfillment of some fortune cookie philosophy.
Others have noted how, when feng shui is not applied properly, or rather, without common sense, it can even harm the environment, such as was the case of people planting "lucky bamboo" in ecosystems that could not handle them.[44] Still others are simply skeptical.
Nevertheless, even modern feng shui is not always looked at as a superstitious scam. Many people[who?] believe it is important and very helpful in living a prosperous and healthy life either avoiding or blocking negative energies that might otherwise have bad effects. Many of the higher-level forms of feng shui are not so easily practiced without either connections, or a certain amount of wealth because the hiring of an expert, the great altering of architecture or design, and the moving from place to place that is sometimes necessary requires a lot of money. Because of this, some people of the lower classes lose faith in feng shui, saying that it is only a game for the wealthy.[45] Others, however, practice less expensive forms of Feng Shui, including hanging special (but cheap) mirrors, forks, or woks in doorways to deflect negative energy.
Even today feng shui is so important to some people[who?] that they use it for healing purposes, separate from western medical practice, in addition to using it to guide their businesses and create a peaceful atmosphere in their homes.In 2005, even Disney acknowledged feng shui as an important part of Chinese culture by shifting the main gate to Hong Kong Disneyland by twelve degrees in their building plans, among many other actions suggested by the master planner of architecture and design at Walt Disney Imagineering, Wing Chao, in an effort to incorporate local culture into the theme park.
The practice of Feng Shui is diverse and multi-faceted. There are many different schools and perspectives. The International Feng Shui Guild (IFSG) is a non-profit professional organization that presents the full diversity of Feng Shui.
At Singapore Polytechnic and other institutions like the New York College of Health Professions, many students (including engineers and interior designers) take courses on feng shui every year and go on to become feng shui (or geomancy) consultants.
Feng Shui in the News
Some articles concerning feng shui that have made the news are listed below; in addition, feng shui has its own page in the New York Time's "Times Topics.":
To be continue…..
Sunday, February 21, 2010
Monday, February 15, 2010
王者风水-种生基造佳运 并重燃希望、扭转乾坤、起死回生
King’s of Fengshui
王者风水-种生基造佳运
并重燃希望、扭转乾坤、起死回生
王者风水取用古老易经大宗之法按古训秘而不传于先天为卦体，后天数为用再配合峦头有形无形山形水势与玄空天运生旺衰死为主为基础即是乾坎艮震为阳一片，巽离坤兑为阴一片，上下元二片(非三元上中下三片, 非每运２０年非今八运, 非当今运坐中,非上山下水,非掌中挨星非天心正运, 非蒋公对看雌雄一法以山与水相对语之用)并重，以六灵兽青龙白虎朱雀玄武勾陈腾蛇造形势龙阴阳局为主为体以理气为变为用。综合应用布局聚势，推而至于人事一切，莫不与山形水势，如影随形力贵向心宝照经中所论之玄空，金龙，雌雄，挨星，城门，太岁等六法，理法俱备，全面准确评断、调整、化解各类阴阳宅.
孜研探讨，穷究于青囊天玉各经之中，将历年心得，发一刖人之所未发，道前人之所未言，探原索奥，与易理息息相通，为近代地理理气之模本.地学亦经千百年前贤之假设与试验而来，并非出于玄想神话与迷信，惟非历史之最久者，不足以假设试验而成立，亦非文化之最高者，不知有此假设与试验，此则我辈能之所以独擅其奥，而非其他民族之所能知也!
李炎林老师 ( Master Lee) ０１６－３９６１８８５
专业服务 :
• 种生基造佳运-得大富大贵－摧大官、造功名、求保命、增寿、求财、求子孙、启智、求禄、求偏财, 得好姻缘( 造运大法和成功致富的秘密)－事宜用－事业工作／学业／病症／牢狱官府／保江山名誉／保健康长寿百岁
• 房屋/工厂/办公店铺 -风水( 幸福风水)合乎有形无形水局山局天运。财、丁、贵全备之大格局。选址、点穴、坐向分金、来水、去水方位鉴定、放水、后土神位、旧墓、人文景观、住宅（楼房、工厂、大厦）的定基
• 阴墓葬先祖骨灰安葬、遗骨（骨殖、棺木）迁移重葬风水( 择地,寻得真龙正穴,点穴,择日选时、钉分金、破土、施工)
• 易经卜卦预测财运，万字，事业，工作，爱情，姻缘，害灾祸，病症等其疑惑
• 择日择吉, 解降巫术,解阴阳煞,改造太岁冲犯破坏, 造年财运
王者风水种生基秘法
再造富贵，保持一世间佳运，享受心灵与物质喜悦重燃希望、扭转乾坤、起死回生 您作了没?
1. 何谓种生基
• 王者风水种生基简单的说，就是寿坟，有建造墓型及不造墓型两种方式。属于正法易经鬼谷先师王禅风水种生基地理造运大法，有其灵验性。种生基乃种生坟、种寿坟，风水精要之造运大法生基为活人之福冢 。
2. 种生基妙用
• 鬼谷子曾说：地理之为鬼神可改天命也。藉风水地理神妙之术，改人先天之命危，消灾解厄，趋吉避凶，以达「生基」造作之目的。本天、地、人三结合确有起死回生之妙用。地为万物之母，生人得真龙正穴之地灵旺气传达己身，产生共鸣，再受日、月、天地山川之感应，依选定流年之不同，快者六个月，慢者不超过二年，可达催官、进禄、富贵、福德、增寿、招财、保命、……之效果。
• 注解: 寿坟则是事先为家中长者预作坟莹，其理与生基同，让家中长者能借地灵脉动之气，达到去病、补运、延年益寿的功效。它的基本理论架构，除了根据个人之四柱八字之外，尚包括了地理风水及环境等因素，且在浩瀚宇宙间之磁场与磁波的影响下，随时空之变易而差异，故甲强乙弱，此好彼差，我家出皇侯而你家见贼头，丙家流氓丁家疯，兄弟姊妹间各有不同之成就，这些均是与五行生克，磁场与磁波间互为关涉与影响之效应。
3.生基科学原理
• 科学家发现一个有趣的现象，即产生太阳黑子较多之年份，地球上之灾难亦较多，这与五行及磁场磁波之原理有异曲同工之妙。试以某个家庭为例，其住宅或祖坟之周围，有人在盖房舍、筑墓、挖水沟、挖鱼池、乱种树木、筑路等工程，其家宅之气场亦因而产生了变化与改变，随着时间之不同，产生不同之克应，一位高明之地理师可以从阳宅或祖坟周围的环境，据以作吉凶之断语，亦为生基做作之理据。前面曾说，生基乃活人之龙穴，做生基乃是以活人为其对象，将个人生辰八字配合毛发指甲、血液及穿过衣服鞋子等，再用柳木与桃木做成基板(要注意和配合一定之尺寸)，置入具一定规格之生基容器之内(多为瓷器)，选择真龙吉地，以吉日时做作生基以得助缘。简单地说生基(活人墓)，乃将活人的毛发、指甲、衣物等等东西，放在水晶、或容器内，埋在一处地穴里，借以吸收大地磁场之气，来转化个人的健康或运程、乃至延长寿命的一种改变命运法门。
• 生基乃前贤之智慧结晶，千百年来流传至今。故此，前贤深信，以大地中的地水火风所潜藏之能量，增强四大假合的人身，借地灵之气所形成的共鸣能量，从而助旺人本身的气场，此种辅气的方法乃生基的主要理论依据。如同先人的阴宅地气可福荫后世子孙，生基(福冢)则以当事人的体物(DNA)，借地脉灵气来补强当事者之运势，这种理念由来已久，生基做作之法在古代贵族间亦盛行不殆。
• 生基造运法，乃借助真龙穴场之地灵旺气，使所修筑之生基能领受天地山川之能量与感应，达到催官保命、增寿求子、启智进禄与招财等目的。换言之，生基乃是藉着地理神妙之术，改变了人之先天命限。必较可信的最早记载，可能是唐朝的姚崇自筑寿藏于万安山。预作寿终之寿坟；以及贞观三年进士王可崇的开生基法。相传杨公(即杨筠松，被奉为风水学界的祖师爷) 曾为自己做作生基，享寿百年有余；据陈英略先生的鬼谷子无字天书中所说，张良在寻觅洞天福地修练仙术时，于徐州子房山得一云中仙座形之贵格地穴，于该真穴处建一寿坟，且于寿坟之堂前修练打坐，终证正道。而宋、元、明时期，均屡见有关建造生基寿坟以延寿增运之记载
• 中国人数千年来即探知大地磁场之奥秘，继而发明指南针(罗经)，独创风水学，以累世之经验法则，得知将先人遗骸安葬在真龙正穴处，即能荫助后代子孙。活人之贴身衣物、毛发、指甲、血液深埋在龙穴，本人同样病体转为康复，延年益寿，运势转强。老祖宗只知所以，却不知其原理。直至当今遗传基因(DNA)的重大发现，终究解开这数千年之谜。根据科学家研究发现，直系血亲体内所含碳元素辐射电子波，和自己的频率是一样的。所以，在整个地球大磁场，血脉相连的祖先遗骸(内含DNA遗传因子)，接收到山川地灵旺气，对相同波长的子孙就会产生感应荫助，纵然相隔千里亦然。如同电视、广播，只要调整相同频道，就能接收得到；生基对自己直接产生好的影响也是这个道理，其感应更为直接快速。
• 地球本身是一个大磁场，人体是一个具有独立系统的生物磁场。由于我们生活的环境,方位、形状与周遭环境搭配的不同因素下，而产生各种不同磁场互动关系，我们生活的环境磁场与本身的磁场是否相应调和?还有人与人之间的磁场是否相容?则是一个重要的课题，我们生活在人群之中;无时无刻都与大自然和人产生磁场共振，因而造就了许多不同组合的命与运，现在就让我们一同来探讨生基的作用原理和科学理论依据。生基是中国千百年来道家的五术之一;同时也是对外不传之密。所以;五千年以来;我们很难发现有关生基的相关记载与发展。
• 它虽然是一门古老的科学，但是,老祖宗们只知其然;却不知其所以然，根本没有人知道究竟是什么作用原理?直到21世纪科技发展基因解码之后才发现，人的身体里面包含有「讯息」的遗骸都被称为「讯息物」（Witness）它具有放射性碳同位素C14当与地气结合后;产生了量子联系(Quantum Connection)的现象，而引发了~共振效应它有特定的放射性波长;这波长必须是有血缘关系的人;才能接收得到，所以,地理磁场攸关着后代子孙的兴旺与否?不论您相信与否，这些影响始终跟随着您，例如:母子连心的感应现象;似乎不是最近才有的现象，而且;经常发生在我们生活的周遭;并非无稽之谈。经过媒体的相关报导后;社会大众对于生基才有初步的认知!所谓做生基
• 福基就是:人类为了求生存及实现人生梦想的构想，运用地理磁场的作用原理;将自己身体上的毛发,指甲,血液等;埋在山明水秀的地理磁场宝地里，透过量子联系的共振原理!让自己直接吸收到大地磁场、气场效力、宇宙的自然能量等，因而使自己的精、气、神畅旺起来，身体元气大增,改善自己的气磁场;进而吸引美好的人.事.物，彰显自己希望的人,事,物在同一时空之下;一并出现在您生活情境里;实现心中所愿的积极作为，它与祖先的风水影响;则有异曲同工之妙。
• 若您想要拥有一份比别人更好的运势!做生基会让您在无形的运势上;领先他人一步!那么,您就没有理由,把成功让人在您手上拿走了!假如,您正处于人生的低潮或者是事业不顺利、婚姻不美满、求子心切、久病缠身、官运不佳或者希望今日的孩子,成为明日的强者，请不必担心，因为做生基是您最佳的选择!
4. 生基应准备什么东西?
• 而生基造运，为择地寻龙觅穴，配以道家法科之玄门秘术，借真龙穴场之地灵旺气，催动天地山川之灵动感应，兆应于当事者之身上，以成就催官贵、畅旺事业、续命延寿、姻缘和合、子嗣昌盛、避灾解厄、招财助运等目的。
• 昔时前贤视生基做作，为夺天地造化、起死回生之大事，不会轻率从事；术师须审视当事者之德业及其需要性，方予施为。如当事者并非作奸犯科之辈，却久病不愈、或破财、或绝嗣、或事业不振等等，方予以施为以相助之。概因龙穴生基，乃藉天地自然生成的龙、穴、砂、水，可聚日月山川灵旺之气，功可避灾解厄、祛病强身、延年益寿、家业和顺，从而让当事者达到催禄招财、保命延寿、姻缘子嗣、启智建功等效应！因此，古之明师多秘其术而不宣，纵有真龙的穴也未必轻易示人。此外，好的山川龙穴，并非朝夕可得，有时经年寻龙方得一地，况且也未必适合做作生基之当事人，是故明师多以审察当事者之德业与需要，方助其成。是以古老相传，有福德者自有福地待之，而无福德者纵走遍天下枉然。
• 今昔之人文气候，不尽相同。帝制时代，皇权天下，商贾聚财，当权者为求霸业，聚财者为求富甲天下，往往以权胁明师为其觅得嘉城吉穴，以保其功业之不堕、或成就其诉求；并且多在明师为其寻得吉穴，并确实施为与做作之后，为免明师再为他人觅得名穴，从而威胁其霸业，每多在做作龙穴或生基坟地之后，格杀明师以确保其利益之独有。是以昔时明师，每多自觉日夕在刀口上求生，故多三缄其口，不轻易以术示人，以保全身；或不传其秘术予子嗣与族人，以保家族平安。
• 做作生基，除了觅得真龙穴场之外，尚须准备必须之相应物品；
• 如当事人之生辰纲、毛发、手脚指甲、体液；以及龙银、红绿线、衣物与鞋、红布、魂瓶(即骨灰坛)、柳木片（男）或桃木片（女 ）、疏文、道家法科之法物、镇穴法器或灵物等(生基乃藉人之三魂（灵魂、生魂（骨）、觉魂（生辰纲））；并以生辰纲、毛发、指甲、体液、衣物为七魄之象征代表物，寓意龙穴与当事人之三魂七魄能相互交感以应其兆。至于详细之内容与施为之法，恕不尽列)。物品准备后，择吉日吉时设坛祭拜、向仙圣上申所祈事宜，择吉日〔祭拜、持咒〕后、放置在骨灰坛内，而后葬于好地理生坟即可。龙银排成某种阵式,并以当事者之血点在龙银上来开光，将相应物品一一置入魂瓶之内，随即封穴，摆设法物以镇穴场。
• 事实上，龙穴生基并不一定要具备坟墓之形式，很多时候是不立碑的，亦有立碑不具名的，或许。你会看到一些无名无姓的坟墓，只有一个红色的寿字的话，八九不离十这坟多半是一个龙穴生基寿坟。生基在于扶助自己，基本上要备有福主长生牌、姓名、生辰八字、血液、指甲、毛发(此两项要平日收集，旧内、外衣裤各一套、旧鞋、袜及其他应有配备物等。以专业行道作法，装入宝瓮中，以防百邪不侵。
5.如何造作生基?
• 第一步，必须寻得真龙正穴，四势齐全。也就是来龙要真，龙气要旺(因生基重脉气)，左右龙虎砂手交锁，龙虎排衙(砂手多层)更好。前有案山、朝山，随龙水三叉水口不可少，且合乎水局。财、丁、贵全备之大格局。凡有福德者，碰到真懂的老师，因缘际会，造作生基不再是遥不可及的事。
• 第二步，点穴，即确立埋宝瓮的位置，坐山立向。也是关键之所在，点穴比寻龙更难，依地理条件，该点在束气后方或开帐结穴处都应准确，点不到正穴所在，也是毫无作用。如同高级西装料，拿来做工作服，真是可惜啊！
• 择日选时、钉分金、破土、施工、安宝瓮、谢土即大功告成。过程中专业的持咒，行道作法不可少，也唯有如此，才能真享生基福荫之妙。
• 静候生基的福荫力量，一般可维持8～10年的助力。
6. 什么人应该造生基?
• 先天命差，后天运弱：只要有意，可藉由生基之造化，回乾转坤，达到催官、增寿、进禄、招财、保命、启智的效果。明天福祸谁人知?身体康健，精、气、神畅旺，才是人生的根本。纵有百亿资产大亨，若人生归零，一切也是枉然。您现在已经过得很不错了，但总想「明天要比今天更好」，都可来造作生基，好还要更好。
• 体弱多病，病魔缠身：可强化元神，增益体能，转弱为强，化解灾厄。先施公墓创办人─曾子南老师，据其学生文章揭示：曾老师原本体弱，自从为自己做生基治病后，便越老越健壮，上山寻龙耐力十足，都是得到生基地灵感应的效果。曾老师于民国九十五年善终，享寿一百零一岁，一生传奇，福、禄、寿全备，生基之福荫又得一明证。
• 先人火化，祖坟无助：祖坟之荫助，自古以来，多有验证，至今风行不减。近几年台湾有几位大户人家之家属过世，仍坚持土葬，风水之重要性，可见一般。这些人已享尽风水荫助之益多年或数代，得知风水之玄奥，可营造后代之优势。然大多数人，全无概念，自我意识又强，全然不信风水学。又因好地理难寻，只图方便，都将先人火化，荫助之功全无。或纵知地理重要，祖坟也无地理条件，甚至发凶，然因牵涉兄弟、长辈，迁葬不易。唯有造作生基，感应最为直接，全不受他人牵制。
• 阳宅不佳，事业不顺：现代都市丛林化房屋，地理福助谈不上，外在格局形煞冲射却不少，造成负面影响，以致家运不顺，身体受损，甚至生怪病，虽有请老师化煞气，却无法全除。此时，唯有借助生基改善一途。
7.判断风水福地与费用
风水福地可以采取地球磁场等级(龙强、穴正、砂锁、水曲、案朝齐备)来分析优弱势。也就是一等级至五等级。
Sunday, February 14, 2010
辨阳宅专论坐向之非
辨阳宅专论坐向之非
房屋式样，随时代而变换，不若旧式房屋之亘古一式也。阳宅门路宅向，完全出于人为，非若阴宅之阴与阳，出于天然也。今世有所谓西式洋房者，门窗四达，空气流通，往往有其宅南向，而正门出入或东或西者，不知者以为宅以正门为向，如正门朝东者，以朝东为坐向，正门朝西者，以朝西为坐向，正门朝南者，以朝南为坐向，而宅之或南或北不论矣，今世相宅老，大都若是，复有论以层数者，一二三层之五行不同，数亦不同，吉凶亦各有论断者，比比是也。不知阳宅专重纳气，古式屋宇，以大门为总气口，其纳气最足，故可以共大门为宅向，且宅向与大门向，往往前往一线，并有头进二进三四五进之深，其左右并无边门，不如今世新式之所
谓正门者，故其纳气一贯，并无多数层数之大建，立极简单，看法较易，当今则否，故相宅者，每苦无坐向下卦起星之标准，各自论其短长，有甲以朝南论为吉宅，而乙或以朝东论为凶宅者，并有以建筑时之元运下卦起星以为真的者，至如以游年等论阳宅者，根本已错，兹姑毋论，要知阴宅重乘气，兼论纳气，阳宅则重在纳气，而乘气则次之，阴宅立极专一，无间数层数，前后左右，偏东偏西之分，阳宅即立极复杂，各间有各间纳气重轻缓急之不同，各层有各层纳气之不同，不论宅之坐向，专论宅之坐向，专论纳气方位之合时不合时，坐向之得失无关也。即阴宅亦何尚不然，经云向首一星灾福柄，此向实指当面之一宫，重而言之，非坐山向首下卦起星之谓向也。当面一宫，与人最最接近，纳气之关系，与人最最密切，故云灾福之柄，总之明乎立极之要旨，纳气方位，关乎人之得失，可以豁然矣，此方纳得生旺之气多，则虽无门路亦吉，此方纳得衰死之气多，则其门路虽纳得生旺之气亦凶，纳气之多寡，须视八国临近之障碍物为断，不专重夫门路也。门路纳气大，八国纳气小，则以门路为重，如门路或动气方，为当运生旺之方，则南北东西，任何坐向均吉，如为衰死之气，则任何坐向均凶，不系乎坐向，全系乎此方之宜动宜静也。故二十四山，山山为吉，山山为凶，吉凶利害，乃阴宅乘气，阳宅纳气之分耳，至其随间论间之太极既定，则随间论间之纳气亦明，纳气既明，则吉凶判然，若夫层数高低，岂有阴阳五行之分，下层则纳气归一，以四临必有相等之建筑物也。上层则八国空旷，纳气散而不一，其吉其凶，数与下层不同，至最上层，则情形又异，纳气又不同，其门窗大小，启闭久暂，与纳气上大有关系，在相宅者慎密而运用之可也。
Thursday, February 11, 2010
庚金寅虎年，意味着什么?
庚金寅虎年，意味着什么?
常常祝勉语流年顺势得利，还是吉凶未知!
于天运庚金寅虎年，寅方即是东北，就是流年顺势得利和凶方。
如果我们家居前面是东北而且有大水池，今年必见灾难!
若是东方和北方有地质高昂，事业工作必大败，会破产!
要是我们财位不见水池，不向与立大门，想成功还没有分份!
为何立大门，向东北，天运八运东北，而且有大水池，并未见大发财?
还是灾难连续? 所以这些不是正宗，伪法风水!
要是立大门天运正位见大水池，必定大发财。。。。。
想知道更多。。。。
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