Tuesday, February 23, 2010

What does fengshui influent your lifestyle?



Part one

Shall be in depth scientific understood what is means of fengshui of China ancient philosophic study? Most of Chinese can’t explain clearly apply of requirement of scientific proven. Thus, In term fengshui was undefined specifically, Nonsense is the answer of above subject.
Let’s start with From Wikipedia, The term feng shui 風水literally translates as "wind-water" in English. This is a cultural shorthand taken from the following passage of the Zangshu (Book of Burial) by Guo Pu of the Jin Dynasty:[Historically, feng shui was widely used to orient buildings - often spiritually significant structures such as tombs, but also dwellings and other structures - in an auspicious manner. Depending on the particular style of feng shui being used, an auspicious site could be determined by reference to local features such as bodies of water, stars, or a compass. Feng shui was suppressed in China during the cultural revolution in the 1960s, but has since seen an increase in popularity, particularly in the USA.

Origins
Currently Yangshao and Hongshan cultures provide the earliest evidence for the practice of feng shui. Until the invention of the magnetic compass, feng shui apparently relied on astronomy to find correlations between humans and the universe.
In 4000 BC, the doors of Banpo dwellings were aligned to the asterism Yingshi just after the winter solstice—this sited the homes for solar gain. During the Zhou era, Yingshi was known as Ding and used to indicate the appropriate time to build a capital city, according to the Shijing. The late Yangshao site at Dadiwan (c. 3500-3000 BC) includes a palace-like building (F901) at the center. The building faces south and borders a large plaza. It is on a north-south axis with another building that apparently housed communal activities. The complex may have been used by regional communities.
A grave at Puyang (c. 4000 BC) that contains mosaics—actually a Chinese star map of the Dragon and Tiger asterisms and Beidou (the Big Dipper, Ladle or Bushel) -- is oriented along a north-south axis.[9] The presence of both round and square shapes in the Puyang tomb, at Hongshan ceremonial centers and the late Longshan settlement at Lutaigang, suggests that gaitian cosmography (heaven-round, earth-square) was present in Chinese society long before it appeared in the Zhou Bi Suan Jing.[
Cosmography that bears a striking resemblance to modern feng shui devices and formulas was found on a jade unearthed at Hanshan and dated around 3000 BC. The design is linked by archaeologist Li Xueqin to the liuren astrolabe, zhinan zhen, and Luopan.
Beginning with palatial structures at Erlitou, all capital cities of China followed rules of feng shui for their design and layout. These rules were codified during the Zhou era in the Kaogong ji (simplified Chinese: 考工記; traditional Chinese: 考工記; "Manual of Crafts"). Rules for builders were codified in the carpenter's manual Lu ban jing (simplified Chinese: 魯班經; traditional Chinese: 魯班經; "Lu ban's manuscript"). Graves and tombs also followed rules of feng shui, from Puyang to Mawangdui and beyond. From the earliest records, it seems that the rules for the structures of the graves and dwellings were the same.
Early instruments and techniques


A feng shui spiral at LA Chinatown's Metro station.
The history of feng shui covers 3,500+ years. before the invention of the magnetic compass. It originated in Chinese astronomy. Some current techniques can be traced to Neolithic China, while others were added later (most notably the Han dynasty, the Tang, the Song, and the Ming).
The astronomical history of feng shui is evident in the development of instruments and techniques. According to the Zhouli the original feng shui instrument may have been a gnomon. Chinese used circumpolar stars to determine the north-south axis of settlements. This technique explains why Shang palaces at Xiaotun lie 10° east of due north. In some cases, as Paul Wheatley observed, they bisected the angle between the directions of the rising and setting sun to find north. This technique provided the more precise alignments of the Shang walls at Yanshi and Zhengzhou. Rituals for using a feng shui instrument required a diviner to examine current sky phenomena to set the device and adjust their position in relation to the device.
The oldest examples of instruments used for feng shui are liuren astrolabes, also known as shi. These consist of a lacquered, two-sided board with astronomical sightlines. The earliest examples of liuren astrolabes have been unearthed from tombs that date between 278 BC and 209 BC. Along with divination for Da Liu Ren the boards were commonly used to chart the motion of Taiyi through the nine palaces.[21] The markings on a liuren/shi and the first magnetic compasses are virtually identical.
The magnetic compass was invented for feng shui and has been in use since its invention. Traditional feng shui instrumentation consists of the Luopan or the earlier south-pointing spoon (zhinan zhen)—though a conventional compass could suffice if one understood the differences. A feng shui ruler (a later invention) may also be employed.
Foundation theories
The goal of feng shui as practiced today is to situate the human built environment on spots with good qi. The "perfect spot" is a location and an axis in time.
Qi (ch'i)
Qi (roughly pronounced as the sound 'chee' in English) is a movable positive or negative life force which plays an essential role in feng shui.[citation needed] In Chinese martial arts, it refers to 'energy', in the sense of 'life force' or élan vital.[citation needed] A traditional explanation of qi as it relates to feng shui would include the orientation of a structure, its age, and its interaction with the surrounding environment including the local microclimates, the slope of the land, vegetation, and soil quality.[citation needed]
The Book of Burial says that burial takes advantage of "vital qi." Wu Yuanyin (Qing dynasty) said that vital qi was "congealed qi," which is the state of qi that engenders life. The goal of feng shui is to take advantage of vital qi by appropriate siting of graves and structures.
One use for a Luopan is to detect the flow of qi. Magnetic compasses reflect local geomagnetism which includes geomagnetically induced currents caused by space weather. [ Professor Max Knoll suggested in a 1951 lecture that qi is a form of solar radiation. As space weather changes over time, and the quality of qi rises and falls over time, feng shui with a compass might be considered a form of divination that assesses the quality of the local environment—including the effects of space weather.
Polarity
Polarity is expressed in feng shui as Yin and Yang Theory. Polarity expressed through yin and yang is similar to a magnetic dipole.[citation needed] That is, it is of two parts: one creating an exertion and one receiving the exertion. Yang acting and yin receiving could be considered an early understanding of chirality[citation needed]. The development of Yin Yang Theory and its corollary, Five Phase Theory (Five Element Theory), have also been linked with astronomical observations of sunspots.
The five elements of feng shui (water, wood, fire, earth/soil, metal) are made of yin and yang in precise amounts (Greater wood has less yin than lesser wood, but not as much yin as water, and so forth).[citation needed] Earth is a buffer, or an equilibrium achieved when the polarities cancel each other.[citation needed] While the goal of Chinese medicine is to balance yin and yang in the body, the goal of feng shui has been described as aligning a city, site, building, or object with yin-yang force fields.
[edit] Bagua (eight trigrams)
Two diagrams known as bagua (or pa kua) loom large in feng shui, and both predate their mentions in the Yijing (or I Ching). The Lo (River) Chart (Luoshu, or Later Heaven Sequence) was developed first.[33] The Luoshu and the River Chart (Hetu, or Early Heaven Sequence) are linked to astronomical events of the sixth millennium BC, and with the Turtle Calendar from the time of Yao.[34] The Turtle Calendar of Yao (found in the Yaodian section of the Shangshu or Book of Documents) dates to 2300 BC, plus or minus 250 years.
In Yaodian, the cardinal directions are determined by the marker-stars of the mega-constellations known as the Four Celestial Animals.
East: the Green Dragon (Spring equinox)—Niao (Bird), α Hydrae
South: the Red Phoenix (Summer solstice)—Huo (Fire), α Scorpionis
West: the White Tiger (Autumn equinox)—Xu (Emptiness, Void), α Aquarii, β Aquarii
North: the Dark Turtle (Winter solstice)—Mao (Hair), η Tauri (the Pleiades)
The diagrams are also linked with the sifang (four directions) method of divination used during the Shang dynasty. The sifang is much older, however. It was used at Niuheliang, and figured large in Hongshan culture's astronomy. And it is this area of China that is linked to Huangdi, the Yellow Emperor, who allegedly invented the south-pointing spoon.


A building in Hong Kong with a hollow middle hole, maximizing on fengshui benefits
School
A school or stream is a set of techniques or methods. The term should not be confused with an actual school—there are many masters who run schools.
Some claim that authentic masters impart their genuine knowledge only to selected students, such as relatives.
Techniques
Archaeological discoveries from Neolithic China and the literature of ancient China together give us an idea of the origins of feng shui techniques. In premodern China, Yin feng shui (for tombs) had as much importance as Yang feng shui (for homes). For both types one had to determine direction by observing the skies (what Wang Wei called the Ancestral Hall Method; later identified by Ding Juipu as Liqi pai, which westerners mistakenly label "compass school"), and to determine the Yin and Yang of the land (what Wang Wei called the Kiangxi method and Ding Juipu called Xingshi pai, which westerners mistakenly label "form school").
Feng shui is typically associated with the following techniques. This is not a complete list; it is merely a list of the most common techniques.
Modern developments
One of the grievances mentioned when the anti-Western Boxer Rebellion erupted was that Westerners were violating the basic principles of feng shui in their construction of railroads and other conspicuous public structures throughout China. At the time, Westerners had little idea of, or interest in, such Chinese traditions. After Richard Nixon journeyed to the People's Republic of China in 1972, feng shui became somewhat of an industry in the USA.
It has since been reinvented by New Age entrepreneurs for Western consumption. Feng shui speaks to the profound role of magic, mystery, and order in American life.The following list does not exhaust the modern varieties.
Black Sect—also called BTB Feng Shui—does not match documentary or archaeological evidence, or what is known of the history of Tantra in China.[42] It relies on "transcendental" methods, the concept of clutter as metaphor for life circumstances, and the use of affirmations or intentions to achieve results. The BTB Ba gua was developed by Lin Yun. Each of the eight sectors that were once aligned to compass points now represents a particular area of one's life.
In contemporary China, practitioners of the divination systems of Qi Men Dun Jia and Da Liu Ren adopt these modes of divination for highly detailed and analytic problem-solving in Feng Shui.[citation needed]
Feng shui today
Today, feng shui is practiced not only by the Chinese, but also by Westerners. However, with the passage of time and feng shui's popularization in the West, much of the knowledge behind it has been lost in translation, not paid proper attention to, frowned upon, or scorned.
Robert T. Carroll sums up what feng shui has become in some cases:
"... feng shui has become an aspect of interior decorating in the Western world and alleged masters of feng shui now hire themselves out for hefty sums to tell people such as Donald Trump which way his doors and other things should hang. Feng shui has also become another New Age "energy" scam with arrays of metaphysical products ... offered for sale to help you improve your health, maximize your potential, and guarantee fulfillment of some fortune cookie philosophy.
Others have noted how, when feng shui is not applied properly, or rather, without common sense, it can even harm the environment, such as was the case of people planting "lucky bamboo" in ecosystems that could not handle them.[44] Still others are simply skeptical.
Nevertheless, even modern feng shui is not always looked at as a superstitious scam. Many people[who?] believe it is important and very helpful in living a prosperous and healthy life either avoiding or blocking negative energies that might otherwise have bad effects. Many of the higher-level forms of feng shui are not so easily practiced without either connections, or a certain amount of wealth because the hiring of an expert, the great altering of architecture or design, and the moving from place to place that is sometimes necessary requires a lot of money. Because of this, some people of the lower classes lose faith in feng shui, saying that it is only a game for the wealthy.[45] Others, however, practice less expensive forms of Feng Shui, including hanging special (but cheap) mirrors, forks, or woks in doorways to deflect negative energy.
Even today feng shui is so important to some people[who?] that they use it for healing purposes, separate from western medical practice, in addition to using it to guide their businesses and create a peaceful atmosphere in their homes.In 2005, even Disney acknowledged feng shui as an important part of Chinese culture by shifting the main gate to Hong Kong Disneyland by twelve degrees in their building plans, among many other actions suggested by the master planner of architecture and design at Walt Disney Imagineering, Wing Chao, in an effort to incorporate local culture into the theme park.
The practice of Feng Shui is diverse and multi-faceted. There are many different schools and perspectives. The International Feng Shui Guild (IFSG) is a non-profit professional organization that presents the full diversity of Feng Shui.
At Singapore Polytechnic and other institutions like the New York College of Health Professions, many students (including engineers and interior designers) take courses on feng shui every year and go on to become feng shui (or geomancy) consultants.
Feng Shui in the News
Some articles concerning feng shui that have made the news are listed below; in addition, feng shui has its own page in the New York Time's "Times Topics.":
To be continue…..

Monday, February 15, 2010

王者风水-种生基造佳运 并重燃希望、扭转乾坤、起死回生


King’s of Fengshui
王者风水-种生基造佳运
并重燃希望、扭转乾坤、起死回生

王者风水取用古老易经大宗之法按古训秘而不传于先天为卦体,后天数为用再配合峦头有形无形山形水势与玄空天运生旺衰死为主为基础即是乾坎艮震为阳一片,巽离坤兑为阴一片,上下元二片(非三元上中下三片, 非每运20年非今八运, 非当今运坐中,非上山下水,非掌中挨星非天心正运, 非蒋公对看雌雄一法以山与水相对语之用)并重,以六灵兽青龙白虎朱雀玄武勾陈腾蛇造形势龙阴阳局为主为体以理气为变为用。综合应用布局聚势,推而至于人事一切,莫不与山形水势,如影随形力贵向心宝照经中所论之玄空,金龙,雌雄,挨星,城门,太岁等六法,理法俱备,全面准确评断、调整、化解各类阴阳宅.
孜研探讨,穷究于青囊天玉各经之中,将历年心得,发一刖人之所未发,道前人之所未言,探原索奥,与易理息息相通,为近代地理理气之模本.地学亦经千百年前贤之假设与试验而来,并非出于玄想神话与迷信,惟非历史之最久者,不足以假设试验而成立,亦非文化之最高者,不知有此假设与试验,此则我辈能之所以独擅其奥,而非其他民族之所能知也!

李炎林老师 ( Master Lee) 016-3961885
专业服务 :

• 种生基造佳运-得大富大贵-摧大官、造功名、求保命、增寿、求财、求子孙、启智、求禄、求偏财, 得好姻缘( 造运大法和成功致富的秘密)-事宜用-事业工作/学业/病症/牢狱官府/保江山名誉/保健康长寿百岁

• 房屋/工厂/办公店铺 -风水( 幸福风水)合乎有形无形水局山局天运。财、丁、贵全备之大格局。选址、点穴、坐向分金、来水、去水方位鉴定、放水、后土神位、旧墓、人文景观、住宅(楼房、工厂、大厦)的定基

• 阴墓葬先祖骨灰安葬、遗骨(骨殖、棺木)迁移重葬风水( 择地,寻得真龙正穴,点穴,择日选时、钉分金、破土、施工)

• 易经卜卦预测财运,万字,事业,工作,爱情,姻缘,害灾祸,病症等其疑惑 

• 择日择吉, 解降巫术,解阴阳煞,改造太岁冲犯破坏, 造年财运
王者风水种生基秘法
再造富贵,保持一世间佳运,享受心灵与物质喜悦重燃希望、扭转乾坤、起死回生 您作了没?

1. 何谓种生基
• 王者风水种生基简单的说,就是寿坟,有建造墓型及不造墓型两种方式。属于正法易经鬼谷先师王禅风水种生基地理造运大法,有其灵验性。种生基乃种生坟、种寿坟,风水精要之造运大法生基为活人之福冢 。

2. 种生基妙用
• 鬼谷子曾说:地理之为鬼神可改天命也。藉风水地理神妙之术,改人先天之命危,消灾解厄,趋吉避凶,以达「生基」造作之目的。本天、地、人三结合确有起死回生之妙用。地为万物之母,生人得真龙正穴之地灵旺气传达己身,产生共鸣,再受日、月、天地山川之感应,依选定流年之不同,快者六个月,慢者不超过二年,可达催官、进禄、富贵、福德、增寿、招财、保命、……之效果。

• 注解: 寿坟则是事先为家中长者预作坟莹,其理与生基同,让家中长者能借地灵脉动之气,达到去病、补运、延年益寿的功效。它的基本理论架构,除了根据个人之四柱八字之外,尚包括了地理风水及环境等因素,且在浩瀚宇宙间之磁场与磁波的影响下,随时空之变易而差异,故甲强乙弱,此好彼差,我家出皇侯而你家见贼头,丙家流氓丁家疯,兄弟姊妹间各有不同之成就,这些均是与五行生克,磁场与磁波间互为关涉与影响之效应。

3.生基科学原理
• 科学家发现一个有趣的现象,即产生太阳黑子较多之年份,地球上之灾难亦较多,这与五行及磁场磁波之原理有异曲同工之妙。试以某个家庭为例,其住宅或祖坟之周围,有人在盖房舍、筑墓、挖水沟、挖鱼池、乱种树木、筑路等工程,其家宅之气场亦因而产生了变化与改变,随着时间之不同,产生不同之克应,一位高明之地理师可以从阳宅或祖坟周围的环境,据以作吉凶之断语,亦为生基做作之理据。前面曾说,生基乃活人之龙穴,做生基乃是以活人为其对象,将个人生辰八字配合毛发指甲、血液及穿过衣服鞋子等,再用柳木与桃木做成基板(要注意和配合一定之尺寸),置入具一定规格之生基容器之内(多为瓷器),选择真龙吉地,以吉日时做作生基以得助缘。简单地说生基(活人墓),乃将活人的毛发、指甲、衣物等等东西,放在水晶、或容器内,埋在一处地穴里,借以吸收大地磁场之气,来转化个人的健康或运程、乃至延长寿命的一种改变命运法门。

• 生基乃前贤之智慧结晶,千百年来流传至今。故此,前贤深信,以大地中的地水火风所潜藏之能量,增强四大假合的人身,借地灵之气所形成的共鸣能量,从而助旺人本身的气场,此种辅气的方法乃生基的主要理论依据。如同先人的阴宅地气可福荫后世子孙,生基(福冢)则以当事人的体物(DNA),借地脉灵气来补强当事者之运势,这种理念由来已久,生基做作之法在古代贵族间亦盛行不殆。

• 生基造运法,乃借助真龙穴场之地灵旺气,使所修筑之生基能领受天地山川之能量与感应,达到催官保命、增寿求子、启智进禄与招财等目的。换言之,生基乃是藉着地理神妙之术,改变了人之先天命限。必较可信的最早记载,可能是唐朝的姚崇自筑寿藏于万安山。预作寿终之寿坟;以及贞观三年进士王可崇的开生基法。相传杨公(即杨筠松,被奉为风水学界的祖师爷) 曾为自己做作生基,享寿百年有余;据陈英略先生的鬼谷子无字天书中所说,张良在寻觅洞天福地修练仙术时,于徐州子房山得一云中仙座形之贵格地穴,于该真穴处建一寿坟,且于寿坟之堂前修练打坐,终证正道。而宋、元、明时期,均屡见有关建造生基寿坟以延寿增运之记载

• 中国人数千年来即探知大地磁场之奥秘,继而发明指南针(罗经),独创风水学,以累世之经验法则,得知将先人遗骸安葬在真龙正穴处,即能荫助后代子孙。活人之贴身衣物、毛发、指甲、血液深埋在龙穴,本人同样病体转为康复,延年益寿,运势转强。老祖宗只知所以,却不知其原理。直至当今遗传基因(DNA)的重大发现,终究解开这数千年之谜。根据科学家研究发现,直系血亲体内所含碳元素辐射电子波,和自己的频率是一样的。所以,在整个地球大磁场,血脉相连的祖先遗骸(内含DNA遗传因子),接收到山川地灵旺气,对相同波长的子孙就会产生感应荫助,纵然相隔千里亦然。如同电视、广播,只要调整相同频道,就能接收得到;生基对自己直接产生好的影响也是这个道理,其感应更为直接快速。

• 地球本身是一个大磁场,人体是一个具有独立系统的生物磁场。由于我们生活的环境,方位、形状与周遭环境搭配的不同因素下,而产生各种不同磁场互动关系,我们生活的环境磁场与本身的磁场是否相应调和?还有人与人之间的磁场是否相容?则是一个重要的课题,我们生活在人群之中;无时无刻都与大自然和人产生磁场共振,因而造就了许多不同组合的命与运,现在就让我们一同来探讨生基的作用原理和科学理论依据。生基是中国千百年来道家的五术之一;同时也是对外不传之密。所以;五千年以来;我们很难发现有关生基的相关记载与发展。

• 它虽然是一门古老的科学,但是,老祖宗们只知其然;却不知其所以然,根本没有人知道究竟是什么作用原理?直到21世纪科技发展基因解码之后才发现,人的身体里面包含有「讯息」的遗骸都被称为「讯息物」(Witness)它具有放射性碳同位素C14当与地气结合后;产生了量子联系(Quantum Connection)的现象,而引发了~共振效应它有特定的放射性波长;这波长必须是有血缘关系的人;才能接收得到,所以,地理磁场攸关着后代子孙的兴旺与否?不论您相信与否,这些影响始终跟随着您,例如:母子连心的感应现象;似乎不是最近才有的现象,而且;经常发生在我们生活的周遭;并非无稽之谈。经过媒体的相关报导后;社会大众对于生基才有初步的认知!所谓做生基

• 福基就是:人类为了求生存及实现人生梦想的构想,运用地理磁场的作用原理;将自己身体上的毛发,指甲,血液等;埋在山明水秀的地理磁场宝地里,透过量子联系的共振原理!让自己直接吸收到大地磁场、气场效力、宇宙的自然能量等,因而使自己的精、气、神畅旺起来,身体元气大增,改善自己的气磁场;进而吸引美好的人.事.物,彰显自己希望的人,事,物在同一时空之下;一并出现在您生活情境里;实现心中所愿的积极作为,它与祖先的风水影响;则有异曲同工之妙。

• 若您想要拥有一份比别人更好的运势!做生基会让您在无形的运势上;领先他人一步!那么,您就没有理由,把成功让人在您手上拿走了!假如,您正处于人生的低潮或者是事业不顺利、婚姻不美满、求子心切、久病缠身、官运不佳或者希望今日的孩子,成为明日的强者,请不必担心,因为做生基是您最佳的选择!


4. 生基应准备什么东西?
• 而生基造运,为择地寻龙觅穴,配以道家法科之玄门秘术,借真龙穴场之地灵旺气,催动天地山川之灵动感应,兆应于当事者之身上,以成就催官贵、畅旺事业、续命延寿、姻缘和合、子嗣昌盛、避灾解厄、招财助运等目的。

• 昔时前贤视生基做作,为夺天地造化、起死回生之大事,不会轻率从事;术师须审视当事者之德业及其需要性,方予施为。如当事者并非作奸犯科之辈,却久病不愈、或破财、或绝嗣、或事业不振等等,方予以施为以相助之。概因龙穴生基,乃藉天地自然生成的龙、穴、砂、水,可聚日月山川灵旺之气,功可避灾解厄、祛病强身、延年益寿、家业和顺,从而让当事者达到催禄招财、保命延寿、姻缘子嗣、启智建功等效应!因此,古之明师多秘其术而不宣,纵有真龙的穴也未必轻易示人。此外,好的山川龙穴,并非朝夕可得,有时经年寻龙方得一地,况且也未必适合做作生基之当事人,是故明师多以审察当事者之德业与需要,方助其成。是以古老相传,有福德者自有福地待之,而无福德者纵走遍天下枉然。

• 今昔之人文气候,不尽相同。帝制时代,皇权天下,商贾聚财,当权者为求霸业,聚财者为求富甲天下,往往以权胁明师为其觅得嘉城吉穴,以保其功业之不堕、或成就其诉求;并且多在明师为其寻得吉穴,并确实施为与做作之后,为免明师再为他人觅得名穴,从而威胁其霸业,每多在做作龙穴或生基坟地之后,格杀明师以确保其利益之独有。是以昔时明师,每多自觉日夕在刀口上求生,故多三缄其口,不轻易以术示人,以保全身;或不传其秘术予子嗣与族人,以保家族平安。






• 做作生基,除了觅得真龙穴场之外,尚须准备必须之相应物品;
• 如当事人之生辰纲、毛发、手脚指甲、体液;以及龙银、红绿线、衣物与鞋、红布、魂瓶(即骨灰坛)、柳木片(男)或桃木片(女 )、疏文、道家法科之法物、镇穴法器或灵物等(生基乃藉人之三魂(灵魂、生魂(骨)、觉魂(生辰纲));并以生辰纲、毛发、指甲、体液、衣物为七魄之象征代表物,寓意龙穴与当事人之三魂七魄能相互交感以应其兆。至于详细之内容与施为之法,恕不尽列)。物品准备后,择吉日吉时设坛祭拜、向仙圣上申所祈事宜,择吉日〔祭拜、持咒〕后、放置在骨灰坛内,而后葬于好地理生坟即可。龙银排成某种阵式,并以当事者之血点在龙银上来开光,将相应物品一一置入魂瓶之内,随即封穴,摆设法物以镇穴场。

• 事实上,龙穴生基并不一定要具备坟墓之形式,很多时候是不立碑的,亦有立碑不具名的,或许。你会看到一些无名无姓的坟墓,只有一个红色的寿字的话,八九不离十这坟多半是一个龙穴生基寿坟。生基在于扶助自己,基本上要备有福主长生牌、姓名、生辰八字、血液、指甲、毛发(此两项要平日收集,旧内、外衣裤各一套、旧鞋、袜及其他应有配备物等。以专业行道作法,装入宝瓮中,以防百邪不侵。


5.如何造作生基?

• 第一步,必须寻得真龙正穴,四势齐全。也就是来龙要真,龙气要旺(因生基重脉气),左右龙虎砂手交锁,龙虎排衙(砂手多层)更好。前有案山、朝山,随龙水三叉水口不可少,且合乎水局。财、丁、贵全备之大格局。凡有福德者,碰到真懂的老师,因缘际会,造作生基不再是遥不可及的事。

• 第二步,点穴,即确立埋宝瓮的位置,坐山立向。也是关键之所在,点穴比寻龙更难,依地理条件,该点在束气后方或开帐结穴处都应准确,点不到正穴所在,也是毫无作用。如同高级西装料,拿来做工作服,真是可惜啊!

• 择日选时、钉分金、破土、施工、安宝瓮、谢土即大功告成。过程中专业的持咒,行道作法不可少,也唯有如此,才能真享生基福荫之妙。

• 静候生基的福荫力量,一般可维持8~10年的助力。

6. 什么人应该造生基?

• 先天命差,后天运弱:只要有意,可藉由生基之造化,回乾转坤,达到催官、增寿、进禄、招财、保命、启智的效果。明天福祸谁人知?身体康健,精、气、神畅旺,才是人生的根本。纵有百亿资产大亨,若人生归零,一切也是枉然。您现在已经过得很不错了,但总想「明天要比今天更好」,都可来造作生基,好还要更好。



• 体弱多病,病魔缠身:可强化元神,增益体能,转弱为强,化解灾厄。先施公墓创办人─曾子南老师,据其学生文章揭示:曾老师原本体弱,自从为自己做生基治病后,便越老越健壮,上山寻龙耐力十足,都是得到生基地灵感应的效果。曾老师于民国九十五年善终,享寿一百零一岁,一生传奇,福、禄、寿全备,生基之福荫又得一明证。

• 先人火化,祖坟无助:祖坟之荫助,自古以来,多有验证,至今风行不减。近几年台湾有几位大户人家之家属过世,仍坚持土葬,风水之重要性,可见一般。这些人已享尽风水荫助之益多年或数代,得知风水之玄奥,可营造后代之优势。然大多数人,全无概念,自我意识又强,全然不信风水学。又因好地理难寻,只图方便,都将先人火化,荫助之功全无。或纵知地理重要,祖坟也无地理条件,甚至发凶,然因牵涉兄弟、长辈,迁葬不易。唯有造作生基,感应最为直接,全不受他人牵制。

• 阳宅不佳,事业不顺:现代都市丛林化房屋,地理福助谈不上,外在格局形煞冲射却不少,造成负面影响,以致家运不顺,身体受损,甚至生怪病,虽有请老师化煞气,却无法全除。此时,唯有借助生基改善一途。



7.判断风水福地与费用

风水福地可以采取地球磁场等级(龙强、穴正、砂锁、水曲、案朝齐备)来分析优弱势。也就是一等级至五等级。

Sunday, February 14, 2010

辨阳宅专论坐向之非


辨阳宅专论坐向之非
房屋式样,随时代而变换,不若旧式房屋之亘古一式也。阳宅门路宅向,完全出于人为,非若阴宅之阴与阳,出于天然也。今世有所谓西式洋房者,门窗四达,空气流通,往往有其宅南向,而正门出入或东或西者,不知者以为宅以正门为向,如正门朝东者,以朝东为坐向,正门朝西者,以朝西为坐向,正门朝南者,以朝南为坐向,而宅之或南或北不论矣,今世相宅老,大都若是,复有论以层数者,一二三层之五行不同,数亦不同,吉凶亦各有论断者,比比是也。不知阳宅专重纳气,古式屋宇,以大门为总气口,其纳气最足,故可以共大门为宅向,且宅向与大门向,往往前往一线,并有头进二进三四五进之深,其左右并无边门,不如今世新式之所
谓正门者,故其纳气一贯,并无多数层数之大建,立极简单,看法较易,当今则否,故相宅者,每苦无坐向下卦起星之标准,各自论其短长,有甲以朝南论为吉宅,而乙或以朝东论为凶宅者,并有以建筑时之元运下卦起星以为真的者,至如以游年等论阳宅者,根本已错,兹姑毋论,要知阴宅重乘气,兼论纳气,阳宅则重在纳气,而乘气则次之,阴宅立极专一,无间数层数,前后左右,偏东偏西之分,阳宅即立极复杂,各间有各间纳气重轻缓急之不同,各层有各层纳气之不同,不论宅之坐向,专论宅之坐向,专论纳气方位之合时不合时,坐向之得失无关也。即阴宅亦何尚不然,经云向首一星灾福柄,此向实指当面之一宫,重而言之,非坐山向首下卦起星之谓向也。当面一宫,与人最最接近,纳气之关系,与人最最密切,故云灾福之柄,总之明乎立极之要旨,纳气方位,关乎人之得失,可以豁然矣,此方纳得生旺之气多,则虽无门路亦吉,此方纳得衰死之气多,则其门路虽纳得生旺之气亦凶,纳气之多寡,须视八国临近之障碍物为断,不专重夫门路也。门路纳气大,八国纳气小,则以门路为重,如门路或动气方,为当运生旺之方,则南北东西,任何坐向均吉,如为衰死之气,则任何坐向均凶,不系乎坐向,全系乎此方之宜动宜静也。故二十四山,山山为吉,山山为凶,吉凶利害,乃阴宅乘气,阳宅纳气之分耳,至其随间论间之太极既定,则随间论间之纳气亦明,纳气既明,则吉凶判然,若夫层数高低,岂有阴阳五行之分,下层则纳气归一,以四临必有相等之建筑物也。上层则八国空旷,纳气散而不一,其吉其凶,数与下层不同,至最上层,则情形又异,纳气又不同,其门窗大小,启闭久暂,与纳气上大有关系,在相宅者慎密而运用之可也。

Thursday, February 11, 2010

庚金寅虎年,意味着什么?


庚金寅虎年,意味着什么?
常常祝勉语流年顺势得利,还是吉凶未知!
于天运庚金寅虎年,寅方即是东北,就是流年顺势得利和凶方。
如果我们家居前面是东北而且有大水池,今年必见灾难!
若是东方和北方有地质高昂,事业工作必大败,会破产!
要是我们财位不见水池,不向与立大门,想成功还没有分份!
为何立大门,向东北,天运八运东北,而且有大水池,并未见大发财?
还是灾难连续? 所以这些不是正宗,伪法风水!
要是立大门天运正位见大水池,必定大发财。。。。。
想知道更多。。。。